Acts 24:10 When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense.”
 
PAUL recognized Felix’s authority to judge the trial. In a like manner, Paul taught us we must submit to and trust God’s judgment: 2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.
 
Paul Answers the Charges
 
The Jews had accused Paul of v 5 stirring up trouble among the Jews.
 
Paul’s Defense:
Acts 24:11-13 “You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.
 
Paul’s time in Jerusalem was too short to find supporters to cause a riot. The Jews had no evidence to defend their charges. Paul could prove there was no riot.
 
The Jews accused Paul of being the v 5 ringleader of the Nazarene sect – a capital offense.
 
Paul’s Defense:
Acts 24:14-16 However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets, 15 and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked. 16 So I strive always to keep my conscience clear before God and man.
 
As he had defended himself throughout his ministry and in Jerusalem, Paul connected Christianity with the Jews’ – and specifically the Pharisees’ – core beliefs. He confirmed he honored the Law and the Prophets. He had the same hope in the resurrection as the Pharisees (Although they did not receive Jesus as Lord, the believed in God’s eternal kingdom). Paul did not worship a new god. He worshiped the God of Abraham, Isaac and Jacob.
 
The Jews accused Paul of desecrating the temple, another capital offense in Roman law.
 
Paul’s Defense:
Acts 24:17-18 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.
 
Paul went to the temple in obedience to the law. All he had done was to honor God and worship at the temple.
 
Paul’s truth exposed the Jews’ lies. Would Felix judge correctly? 

Acts 24:1 Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor.
 
THE Jews invested a great deal of time and resources to convict Paul. They hired a lawyer! The high priest Ananias came, too. Somewhere deep in the hearts of the Jews’ ruling class a deep hatred for Paul had been planted. They desperately wanted to harvest their hatred with Paul’s death. As court convenes, Tertullus, the lawyer, flatters Felix.  
 
Acts 24:2-4 When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3 Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4 But in order not to weary you further, I would request that you be kind enough to hear us briefly.”
   The flattery done, Tertullus lists the Jews’ accusations.
 
3 Charges
 
Acts 24:5-8 “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6 and even tried to desecrate the temple; so we seized him. 8 By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
 
Tertullus’ accusations were directed to Rome’s political ears. The Jews wanted Rome to judge Paul guilty of sedition – opposition and overthrow of Rome. This would send Paul to the cross.
   To that purpose they accused Paul of (1) being worldwide troublemaker, stirring up riots everywhere. Rome obviously wanted order throughout its empire. Troublemakers were dangerous to Rome.
   (2) Paul was a leader of the Nazarene sect. Rome permitted Judaism as a legal religion, but it would not tolerate any new religions. By describing Christianity as a Nazarene sect, the attorney made Paul's faith appear to be a cult against Roman law.
   (3) The Jews claimed Paul attempted to desecrate the temple. They had accused Paul of bringing a Gentile into the temple. (Acts 21:28) This, too, was a capital offense. Rome had given the Jews permission to execute any Gentile who went inside the barrier of the temple.
   The prosecution had its say. The crowd added their support: Verse 9 The Jews joined in the accusation, asserting that these things were true.
   If the Jews had stopped to talk to Paul and listened to him, they would have learned Paul loved them very, very much. His love was so high for them, he was even willing to go to hell for their salvation! Romans 9:3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race.
    The Jews had conspired to kill God’s love made flesh in Jesus. Now they conspired to accuse and destroy the one who would give hi soul to save theirs. Evil blinds one to God’s Goodness, even when God wants to embrace you. 

Acts 23:33-35 When the cavalry arrived in Caesarea, they delivered the letter to the governor Felix and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that Paul was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
 
ACTS tells us of many people who are noted in other historical records. We mention this to once again affirm Acts – and the Bible – is an authentic account with historical accuracy. Most Christians will assume this, but we have heard some Christians doubt the reality of the events in Acts. We must know Luke wrote this for the benefit of all early church members. God had called him to give some details of the magnificent work the Spirit did in Israel and then to Asia, Africa and Europe, so the gospel could go to the world.
   Felix is the third Roman procurator mentioned in the New Testament. Pontius Pilate and Porcus Festus are the other two. Felix had his position from 58-62 AD. He was a former slave who rose to authority. Felix was known for his harsh, limiting force and corrupt self-importance. Felix was a man driven with evil desires. Paul needed to be prepared to meet the enemy.
   Notice again there was no charge against Paul. Still he was imprisoned to await his accusers from Jerusalem. Rome’s corruption to consider the Jews’ desires above the truth would cause Paul to remain under Rome’s control for years even when some wanted to free him.
   What was Paul thinking during these proceedings? We can easily believe he could have complained, “Unfair!”
   But it is more likely Paul was content in his situation for two reasons. For one, he knew the politics between Rome’s and the Jews’ rulers. Paul had been an experienced, influential Pharisee. He understood the Jews’ authority over the common class Jews was crucial to help the Romans rule effectively in Israel. More importantly, Paul also remembered the prophecies that he would have trouble in Jerusalem and be in bondage. Instead of being frustrated, wondering, “What will happen?” Paul knew the truth of his words in Romans 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  
   Paul had learned to faithfully submit, knowing God was using him for God’s good. When you know this, you never say, “That’s unfair!” You say, instead, “Thank you, God, you love me so much you are working for my good. Even when it was grossly unfair, you sent you Son to die for my sin.”

Acts 23:25-30 He wrote a letter as follows: 26 Claudius Lysias, To His Excellency, Governor Felix: Greetings. 27 This man (Paul) was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
 
ROMAN law required a letter accompany a prisoner when a commander sent a prisoner to a superior authority. When we read the letter in verses 28-30, we can wonder, “Why didn’t Claudius Lysias simply take Paul away from Jerusalem and release him?” Claudius admits there was no charge against him that deserved death or imprisonment. Wasn’t that sufficient to release Paul?
   Claudius was as most of us – afraid to stand on the truth. But he had good reason to be afraid. He had witnessed the lawless Jews’ violent acts, and he could have been worried they would attack, even try to kill him, too. But Rome’s authority over Judea and Jerusalem was absolute. Why would Claudius fear an angry mob?
   The Jews’ violence and the Roman’s fear illustrate the depth of the war between good and evil. There is no crime or evil idea that is too terrible for the depraved mind to consider and to do. The atrocities against humanity from ancient times into today’s news headlines is beyond comprehension to the Christian mindset. Some of you have lived through terrible oppression from people who find satisfaction in threatening, accusing and even killing others. We were reminded this morning of 37 Christian children killed by Islamic terrorists in Uganda in 2023.
   Today at his writing, Pastor Paul in Upper East Ghana contends daily with violent, deadly warfare between tribes. People he knows have randomly murdered. Buses bombed, dads murdered and families afraid in their homes are daily news. He can only care for as many as possible when there seems to be a pause in the attacks.
   How does the Christian respond to this? Perhaps those of you who have experienced such violence can tell us. Might you pray, “Deliver us from evil.” Do you seek strength in knowing you are from God and have overcome the spirit of evil because you know the one who is in you is greater than the one who is in the world. (1 John 4:4)
   The deep aggression against God’s goodness will not stop until God intervenes with his almighty power. Truly the only way to stop evil is to stand against it. The devil cannot kill God’s Spirit.     

Acts 23:22-24 The commander dismissed the young man and cautioned him, “Don’t tell anyone that you have reported this to me.” 23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. 24 Provide mounts for Paul so that he may be taken safely to Governor Felix.”
 
THE young man was Paul’s nephew. He had overheard a plot to kill Paul. Now he has told the Roman commander guarding Paul. In response 470 highly trained Roman soldiers were ordered to protect Paul on a nighttime journey of 74 miles (120 kilometers) from Jerusalem to Caesarea. This is a fast-paced journey! Why did the Roman commander so urgently expend these large resources to protect one man? The reason is that the commander was obedient to his high command. He was fulfilling his duty to defend Rome’s law.
   Under Roman law, Paul had the right to full protection. Roman law demanded any accused person be tried before a jury. No one was to be punished or imprisoned without a fair trial. Rome, a pagan nation, demonstrated the principles of God’s law: Deuteronomy 19:15 One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses. In contrast, the Jews were a lawless gang. Israel’s law keepers were Israel’s law breakers.
   Israel’s great sin throughout the centuries was to reject God’s righteous rule for their own violent desires. In each generation, these words defined Israel’s disobedient heart: Judges 21:25 In those days Israel had no king; everyone did as he saw fit. Many times this chaos had destroyed Israel. It would destroy Israel once more when God sent Rome to Jerusalem in 74 AD to destroy the temple and end the Pharisees and Sanhedrin’s rule.
 
God Protects You

IN Rome’s protection of the citizen Paul of Tarsus, we find an illustration of God’s kingdom protection for us. You, dear Christian, are a citizen of the kingdom of God. Paul wrote it this way in Philippians 3:20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.
   Even though Paul was not in Rome, he had Rome’s protection. In a like manner, even though we are not in heaven, we have God’s protection. The Holy Spirit, protects us from the devil’s destruction. Our life remains with God.
   All of Rome’s authority protected Paul. All of heaven’s authority protects you. In faith trust God for your life now and forever. Be strong and courageous. “Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.” (Deuteronomy 31:6)  
 

Acts 23:12-15 The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
 
THOSE who stirred the crowd against Paul now wanted to raise the sword against him. Imagine you go to the law officers in your community and you tell them, “My neighbor is stirring up trouble. Send for him. Then I and my 39 friends will kill him.” How grievous a sin the murderous crowd could conspire with the chief priests and elders. They claimed be the keepers of the law! Yet they conspired against God’s command, “You shall not murder.” (Exodus 20:13)
   Tragically, this was the Jews’ continuing response to God’s true Word. For centuries, Israel’s rulers had conspired to kill the prophets. Jesus grieved his city’s violence against his prophets: Matthew 23:37 “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.”
The devil hates the truth because it will send him into the eternal pit. Revelation 20:10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
   Be alert to the Evil One’s methods to cancel God’s redeeming promises. The Spirit stepped in to cancel the killers’ plot.
 
Saved
 
Acts 23:16-21 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul. 17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So the centurion took him to the commander. The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.” 19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?” 20 He said: “The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
 
WE don’t think of Paul having a sister and a nephew. Perhaps he had several siblings with children. God used this young man to speak up and defend his uncle. When Satan attacks spiritually and physically, be alert and prepared to help family and friends know the danger that lies in their path.    

Jesus is Near
 
Acts 23:11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
 
LUKE tells us several times in Acts of the very personal ways Jesus and the angels appeared to the apostles and evangelists. They needed to know where to go and what to do. They also needed to know the LORD God is near them as they face life and death circumstances.
   We can imagine Paul felt great relief and comfort that night under Rome’s protective guard in Jerusalem. His life had been on the line for two days as the Pharisees and Sadducees tried to condemn him. Then suddenly Jesus, his Lord, Savior, Commander and Teacher stood near to him!
   Jesus didn’t stand at a distance. He stood near Paul in the same compassionate way Jesus had ministered to so many people during his incarnation. God came to earth to be present with his people. Then the crucified, risen, ascended Lord had promised the apostles, “Surely I am with you.” (Matthew 28:20d). He promises his presence with all who faithfully believe, follow and teach his commands.
   Jesus words would have comforted and strengthened Paul even more. “As you have testified about me in Jerusalem.” is Jesus’ affirmation he is pleased with Paul’s faithful testimony in the face of danger. Paul is a warrior battling for people’s souls. In response, Jesus gave to Paul a new battleground: “You must also testify in Rome.” The Sovereign Lord is sending his faithful apostle to continue to wage war for the kingdom.
   Paul must have been very relieved, satisfied and hopeful. The Lord had come near him to tell him, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!” (Matthew 25:21)
   Jesus wants you to tell people about him. Perhaps you’d rather not. You don’t want people to reject you or even become angry because you talk about Jesus.
   We must remember Jesus is fully aware people will refuse your testimony. He wants you to know he is with you. Our Servant King urges you to tell of his goodness and grace.
     To be God’s child is an eternal privilege. Our response is to speak his goodness into others’ lives. Your Sovereign Lord assures you he will be near you when you faithfully testify, “Jesus saves.”    

Acts 23:6-11 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.) 9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
 
THE circumstances seemed hopeless. Paul defended his position. The Jews accused. How would this endless cycle of conflict end?
   God stepped in and gave to Paul a way to divide his accusers. Jesus said he would help his apostles defend against their enemies: Mark 13:9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.”
   Paul became aware Pharisees were in the accusing mob. He declared, “I am a Pharisee, the son of a Pharisee.” Now they are listening more intently. Then Paul spoke the gospel: “I stand on my hope in the resurrection of the dead.”
   Suddenly the Sadducees and Pharisees turned to their endless debate: The Sadducees say that there is no resurrection, but the Pharisees acknowledge them all. Paul was now innocent in the Pharisees’ view: “We find nothing wrong with this man,” They even defended him with, “What if a spirit or an angel has spoken to him?”
   Paul had friends, but the violence must have even heightened. The Roman commander removed Paul to protect his life. How sad it is to witness such hatred among men who say, “We follow God’s law.”
   How do you respond to arguments? Do you pray God will give you the words to speak his truth? 

Acts 22:4-5 Those who were standing near Paul said, “You dare to insult God's high priest?” 5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”
 
ANANIAS, the high priest, had ordered Paul punished without a trial. Paul had responded with righteous judgment, “God will strike you, you whitewashed wall! You yourself violate the law by commanding that I be struck!” Paul had been correct that Ananias had violated a law. But he did not know he, too, had disobeyed one of God’s commands.
   Paul was not aware Ananias was the high priest. We may find this odd, but Paul had not been in Jerusalem for about 20 years. There is also evidence from several points in his writings that Paul had poor eyesight. Facial features are very difficult for a person with low vision to see.
   Was ignorance of Ananias’ position an excuse for Paul’s error? No, Paul realized he had broken God’s command, “Do not speak evil about the ruler of your people.” (Exodus 22:28). His confession of the law is his confession of his sin.
   Paul understood this law applied to the Christian life. He wrote in Romans 13:5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. This means,  “Submit to authorities because it is God’s law.”
   God’s law is a response to the sins of the world and of Isreal, specifically. Genesis tells of many ways people rebelled against authority. This was true of the families of Abraham, Isaac and Jacob. And Moses’ rebellion against Egypt’s authority caused his 40-year exile. God wanted peace among his people, so they would show the world a good and right way to live. Even if one disagrees with his rulers, he must honor their position.
   This is essential in the structure of our homes, churches, regions and nations. We must understand God has established these entities as a means of order for our daily lives. Yes, there are appropriate times to resist laws that oppose God’s laws. But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God.” (Acts 4:19) Appeal and resist unjust laws with respect for the governing authorities. Many times we can do so, using procedures that allow for laws and rulers to change. Violent, judgmental efforts to change unjust laws may create more rigid controls.
   There is a time to submit to authority and a time to resist. Seek God’s wisdom to know what time it is.  

Acts 22:2-3 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
 
JOSEPHUS is an historian whose history of the first century Jews has helped confirm the Bible’s accounts. He wrote that Ananias, high priest from 48-58 AD, was a “profane, greedy and hot-tempered man, hated by many Jews because of his pro-Roman politics.” (Life Application Bible Commentary).
   Ananias and the Jews had accused Paul of speaking against our people and our law and this place (Acts 21:28) But now Ananias broke the Jews’ law. Deuteronomy 19:15 One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.
   God’s law also said: Leviticus 19:15 Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly. Justice requires a process: credible witnesses, proper trial, fair judgments. For some reason Ananias wanted to judge Paul, “Guilty!” without reason.
   To this point in the story, Paul’s defense had been to tell of his obedience to God’s call on his life. He had told of the great transformation the Lord Jesus had done. But his patience became righteous anger, calling Annanias, “You whitewashed wall!”
   Jesus had said the same thing: Matthew 23:27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.”  
   The Jews were hypocrites against Jesus. They were hypocrites against Paul. They pretended to be true to God’s laws, but they lied and plotted to remain in power. The truth had become a curse to their depraved hearts.
   Was Paul correct to judge Ananias and the others as he did? First, he responded to the law. It was illegal to punish another without a trial. So, yes, Paul was correct. One needs to call out lawbreakers. We know when we or another breaks a commandment. Our task is to correct people with humility and love.
   The church, too, must be willing to tell the culture, “This is against God’s law.” Far too many laws are passed in our countries that reject, ignore and dismiss God’s law. We know the church can’t pass civil laws, but we must work to influence those laws. Unified as one body, under one Spirit, one Lord, one faith and one baptism (from Ephesians 4:4-5) we can be a powerful voice for justice. We must help the world know that God condemns the laws and customs that break his commands.
    We’ll examine Paul’s response further in the next lesson. He may not have been completely correct in his response to Ananias’ cruel words.